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Lenten Retreat: Materials for Week Four [March 9-14]

 

Welcome to the fourth week of this Lenten Retreat.  Following are prayer materials, reflections, and notes compiled by Fr. Clem Metzger, SJ. to guide your retreat.  He can be reached at [email protected].

 

May the Holy Spirit inspire your prayer and guide you through this retreat. May your spirituality, centered in Jesus Christ, deepen in faith, hope and love. Thank you for making this retreat.

 Lenten Retreat: Week Four

 

ThemeWhere your treasure is, there your heart is.

 

Grace: Ask Mary to teach of her son in a personal way.

 

The prayer material for each day of this week is listed below.

 

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Day One: Monday, March 9  

                                  

Prayer Material Matthew 18: 21-35

 

Reflection:  Forgiveness, mercy, and reconciliation make for a healthy spirituality. We do not always get it right, and we do foolish things. Forgiveness of self and receiving  forgiveness from God - who is rich in mercy and kindness - is instrumental to a healthy spirituality. The Sacrament of  Reconciliation is a valuable means to strengthening our relationship with the Lord and one another. Jesus had a lot to say about the need to forgive. But for the grace of God there be I. And so Jesus reminds me not to judge because I don't know the heart of another.

                                        

Something from St. Ignatius: The strategy of Satan, the Liar & Deceiver, is to entice me 1) to riches - whether material, spiritual, intellectual, etc. - that 2) lead me to a sense of power, status, position - "I thank God I am not like the rest of men." - and then 3) to becoming proud, independent, my own boss, so that no one can tell me what to do: not even God. Deception and deceit play a significant role in this approach. I am tricked into thinking that I am someone who I am not - developing a false notion of self, my worth, my meaning. In the Gospel this person is identified as "You fool. This very day your life will be demanded of you." Pride can lead to ruin and self-destruction.

 

[At this point, it would perhaps be helpful to read Part I of an article about the Rules for the Discernment of Spirits developed by St. Ignatius.  If you wish to do so, please click here.] 
 

Additional Prayer References

Luke 17: 12-19 - the Ten Lepers

Mark 7: 31-37 - healing of a boy

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Day Two: Tuesday, March 10  

                                  

Prayer Material Jeremiah 7: 23-28

 

ReflectionTo live the will of God is to love God. "Whoever does not love does not know God...Since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us and his love is perfected in us."

~I John 4, 7ff  

 

Knowing the will of God and living it day after day is what Jesus did. "I always do the Will of Him who sent Me." Discernment is to discover how I am being led. Both the Holy Spirit and the Evil Spirit can "work" on the human spirit but for different reasons. When it comes to discerning God's Will we are all learners.     

 

[If you would like to try the form of prayer Praying With the Senses, please click here.]             

 

Additional Prayer References

Luke 11: 14-23 - the kingdom of Satan divided

Matthew 14: 22-33 - Jesus walking on water

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Day Three: Wednesday, March 11

                 

Prayer Material:  Mark 12: 28-34

 

Reflection: The Way of Jesus is always the way of love, compassion, forgiveness, and truth. In contrast to the strategy of Satan, Jesus urges us to acknowledge and accept our creaturehood in all its poverty and indigence. ["Blessed are the poor in spirit."] We are to strip away illusions that can blind me to a false sense of identity. To be human is to be vulnerable. This is the blessing. Humbly and gratefully accepting th truth of my humanness, of being a creature with innate poverty, limitations, and weakness can lead to being vulnerable, open to rejection and possible scorn.  But this attitude and way of living can keep me in a humble spirit and open to the need of God's help. Accepting my true self as I am makes possible a life of trust, faith, and confidence in the providence, love and saving mercy of God coming to me in Jesus Christ.


[Please click here if you wish to review a useful form of quiet prayer.]

 

 Additional Prayer References

 Hosea 6: 1-6;  Luke 18: 9-14

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Day Four: Thursday, March 12

 

Prayer Material:  John 9: 1-41

 

Reflection: Spiritual blindness limits our ability to notice the presence of God around us and working actively within us. The blind person in the gospel passage  for our prayer today was given sight - both physical and spiritual. ["Do you believe in the Son of Man?" Jesus asked the person who had been healed of blindness. [Who is he, sir, that I may believe in him?"] Spiritual perception and insight into  God's love and providence for me is the work of the Holy Spirit. The Spirit can open the eyes of our hearts to notice and know God is with us. Praying to the Holy Spirit for light, love, peace and truth is a positive way to grow spiritually.

 

If you would like to review Part II of the article on Rules for the Discernment of Spirits then please click here.

    

Additional prayer references

 Isaiah 65: 17-21

'I am about to create new heavens."

John 5: 1-16

curing of the sick

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Day 5: Friday, March 13

 

Prayer Material:  John 4: 46-54

               

Reflection: Belief in Jesus Christ as the saving power of God is a gift that we can cultivate by doing "faith" things - such as praying, listening to Scripture, receiving sacraments etc. To deepen our relationship with Jesus in faith, trust, hope and love is the work of the Holy Spirit. Jesus suggested that we build our lives on solid rock foundations so that when the winds, rains, and storms come we are not washed away. Jesus is the solid rock foundation on whom we center our lives. Daily prayer from the heart as simple conversation with the Lord helps to deepen this personal relationship. The question for each to answer is: "Who do you say I am?"

 

If you find distractions in prayer a concern you may want to read some useful reflections on this.  If so, please click here.

 

Additional Prayer References

John 11: 1-44

The raising of Lazarus

Matthew 14: 22-33

Jesus walks on the water

 

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 Day Six: Saturday, March 14

 

Prayer Material:  Mark 10: 32-35

           

Reflection:  The test of the depth of love is measured when difficulties, conflicts, embarrassments, losses, and suffering come into one's life .A Commentator on the Spiritual Exercises of St. Ignatius,  Fr. John English, S.J. writes: "Ignatius proposes suffering as a test of love. Ignatius does not mean that a Christian should not be joyful, but that the acid test of humility and sharing with another will be found in suffering." And Jesus would preach: "Greater love than this no one has than to hand over one's life."  Is this what parents are called to do for their children?

 

[If you would like to view thoughts from the late Cardinal Bernadin on letting go, please click here.] 

 

Additional Prayer References

Luke 9: 22-27; Luke 18: 9-14 
 

 

 By waiting and by calm

you shall be saved.

In quiet and trust

your strength lies.

 

 

 

"Nothing is more practical than finding God, that is, than falling in love in a quite absolute, final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you do with your evenings, how you spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love and it will decide everything." 

 

~Fr. Pedro Arrupe, S.J. 

  former Superior General

of the Society of Jesus

 

 

Week 4: Prayer Links

 

Please click upon the links below for useful materials to enhance your prayer:

 

Rules for Discernment of Spirits:

 Part I          Part II

Ignatian method of reflection upon which direction your spirit is moved: toward or away from God

 

Quiet Prayer

ways to pray to the Lord

by being silent and centered

in his presence

 

Distractions & Prayer

ways to understand and deal

with distractions while praying

 

Examen of Consciousness

Ignatian way of reviewing one's

day is a good prayer habit

for a strong spiritual life

 

 

How to Begin Prayer

 

St. Ignatius recommends that one's period of prayer begin by: 1) having a specific time/place for our prayer; 2) call to mind that I am in God's presence and that the Lord wants to listen and converse with me; and 3) pray for a generous spirit during my prayer period.

 

His prayer for generosity is:

 

Lord, teach me to be generous,

teach me to serve you

as you deserve,

to give and not to count the cost,

to fight and not to heed the wounds,

to toil and not to seek for rest,

to labor and not to ask for any reward,

except to know it is

your will I am doing.

 

 

 

 

 

 

Our Savior & Redeemer

 

The Gospels contain a whole series of "I AM" sayings as a way for Jesus to explain his role as the Savior and Redeemer sent from God.

 

For example, from John's Gospel:

 

"I am the bread of life."

~John 6: 35

 

"I am the light of the world"

~John 8: 12

 

"I am the good shepherd"

~John 10: 11

 

"I am the resurrection and the life."

~John 11: 25

 

"I am the way, and the truth, and the life."

~John 14: 6

 

"I am the vine, you are the branches."

~John 15: 5

 

These"I am"sayings also provide a means of establishing the divine nature of Jesus. Jesus would use this expression regarding himself: "Before Abraham was, I AM"... and "they picked up stones to throw at him because he was making himself equal to God."

 

 

Something on

Spiritual Maturity


"Spiritual responsibility is insured only by authentic growth of the capacity to discern the personal word and will of God for oneself or for another. This merely reaffirms the central Christian position which is one of listening to and following the word of God addressed to the person: "Blessed is he who hears the word of God and keeps it." A spiritual maturing adult has grown in the spiritual sensitivity, in his/her capacity for self-direction, for discerning the Lord in all things by faith and love, and is consequently more accountable, that is, responsible, for one's choices and life before God."
 
"Only by the light of faith and by meditation on the Word of God, can one always and everywhere recognize God, in whom 'we live and move and have our being,' seek his will in every event, see Christ in all whether they are strangers, make correct judgments about the true meaning and value of temporal things, both in themselves and in their relationship to man's final goal." [ Vatican II's Decree On The Apostolate of the Laity]  
 
"There is no possibility of a mature faith-growth unless, between the beginning and the end of its spectrum, there is inserted personal, incommunicable experience of entrance into the mystery of Christ's dying and rising."
 
[Taken from article by Fr. Dave Asselin, S.J .titled "Christian Maturity and Spiritual Discernment" that first appeared in the Review For Religious.]